What your Gyno Won't Tell You, Or May Not Know
How gynocological trauma, women’s health, and how to heal.
Ever wonder how modern gynaecology as a profession came to be? Well, with a bit of digging, the beginning of the eurocentric gynecology profession has extremely sexist and racist roots, and quite frankly is pretty scary.
I realize this will be an intense read, so hang in there and take your time. Feel free to stop and come back to this. Learning often requires uncomfortable truths, some of which have been buried, but nevertheless it helps us make our own fully informed decisions and think critically about what we consent to in the current.
Why am I writing about gynecology as a bodyworker? Well, in sessions people (especially women and trans folx) sometimes and not infrequently, bring up how they felt like their healthcare practitioners didn’t listen to them, how their gynecologist overrode their choices about a decision about their body, or they speak about struggles around birth, sex, etc. and I think that knowing the history of gynocology and women’s health will shed some light on this. Any kind of touch work, be it massage or bodywork, or going in for a checkup with your doctor or gyno, means we are navigating often complex internalized feelings around our identity, what touch we feel comfortable with, and our limits and boundaries. My women and gender studies knowledge did com in quite handy.
So, let's go back to the “father” of gynecology, J Marion Sims of South Carolina- who was celebrated for his many “achievements” and contributions toward medical science in the 1850’s-early 1900’s, including inventing the surgery to repair fistula (a condition where there is a tear between the vagina and bladder or rectum that can lead to incontinence-which can occur because of rape, injury, or difficult childbirth), and the modern day vaginal speculum. Side note: initially he had the “brilliant idea” of bending two kitchen spoons to be used as a tool to look inside the vagina to conduct his research,. EEK, no thanks.
His fame came at the cost of repeatedly conducting painful experimental surgeries on enslaved black women without anesthesia. Yikes. Fucking terrifying. One woman was experimented on over 30 times. Slave owners would lend him their enslaved women, or he would acquire some himself which he kept in a shack in his backyard. Often when a fresh idea popped into his head, he would go out into the backyard and pick one of the women to test his theories on, rousing them at any hour of the day or night.
Sims operated under the racist belief that blacks could not feel pain. This racist belief still plays out in today's medical system with doctors not giving black people the same amount of pain medication or anesthesia for the same procedures as whites. Black women were considered property to patch up and put back to work to continue to reproduce for economic gain. In fact, the motivation to further womens’ health was hardly a thought during that time. Examining and treating female organs was widely considered offensive and unsavory-hello misogyny . Sims’ himself stated in his autobiography, “If there was anything I hated, it was investigating the organs of the female pelvis.” So why did he get into the profession? It was in Montgomery Alabama that Sims built his reputation among rich, white plantation owners by treating their human property. He saw a way to build his reputation and fortune in the medical profession through the slave trade.
The practice of operating on enslaved women was not unusual and he openly describes his experiences in his autobiography The Story of My Life. He states “There was never a time that I could not, at any day, have had a subject for operation.” The easy access to enslaved women's bodies, as well as poor Irish women in New York state later on in his career, were what allowed the medical profession to advance and become legitimate. It's important to remember that the American institutions that we have now, were born out of bondage. We have typically written the history of medicine as praising “great men”. However, the forgotten patients, the true heroes and heroines, were often left out. These women are the ones to whom we owe a great deal of debt for our “progress”, and at the very least they deserve remembrance and for us to know the truth.
Today, we know three of the names of the female fistula patients from Sims’s own records—Lucy, Anarcha, and Betsey. All of which should be honored and remembered.
Why am I bringing up this gnarly and racist history, and what does it mean for you now, as a woman?
Well, number one, it’s important to know. And two, because advocating for yourself in a system that was founded on the oppression of black peoples and misogyny still has its problems.
I am not bashing the importance of going to see a gynocologist or doctor. They play an important role now in our overall health. However, I have enough friends with vaginas that report feeling unheard, uncomfortable, or violated by seeing their women’s health practitioner and gyno. Their boundaries were overridden in a decision, a procedure was done on them without their knowing, or their was no consideration about the clients pain or physical/emotional feels regarding even a checkup or procedure.
Even prominent celebrities have spoken out about gynecological violation today, such as Simon Biles and the women’s USA gymnastics team. It doesn’t have to be this extreme though. It can feel violating if someone doesn’t explain why they are inserting a speculum or why they are poking around. We haven’t talked much about birthing trauma, but this overlaps significantly into this conversation. Birthing trauma can occur form lack of medical attention during a birth, from the physical trauma of having a C-section, or physically tearing, as well as many others factors.
These experiencing live in our bodies and in our nervous systems until they are allowed the space to complete, be released, and renegotiated. These are things are often overlook when we talk about overcoming trauma. Necessary medical procedures, check-ups, and surgeries can all register in the nervous system as traumatic even if we know they are necessary.
These things can be healed. I highly recommend seeing a Somatic Experiencing trauma resolution practitioner. Also, there are people trained in pelvic floor work who can help with address physical injuries and internal trauma. Doing this together with trauma work can REALLY help. Resolving birth or gynecological trauma is at the root of healing many symptoms. Your body won’t knows the way, but we often do need support.
It is important that we “normal”ize the range of women’s gynecological and birth experiences, everything from enjoyable and healing ones, to traumatic and overwhelming ones, so that as women we can heal from these experiences together.